Here is a glimpse of the story:
A young woman in hunter-gatherer times relies on her skills for crafting poisons to survive after being captured by a hostile tribe.
Did you know that until about 8,000 years ago, England was connected by land to Northern Europe? We now call that connecting land "Doggerland." “The Final Days of Doggerland” is a Stone Age story, written by Mike Meier. It is beautifully illustrated by the Uruguayan artist Guarazú, Many aspects of the story are based on archeological facts, such as the migration of the Yamnaya people, the disappearance of Doggerland, the use of garlic mustard to spice food, and the arrival of blue-eyed people in Northern Europe from the area of the Black Sea.
In this stone age story based on archeological facts, a blue-eyed hunter-gatherer girl, Oane, uses her skill of crafting poisons to survive after being captured by a hostile tribe.
Migrating from the Black Sea area, Oane’s peaceful tribe is attacked by the Bollebarg tribe and their brutal leader, Viggo. The men are all killed and Oane is enslaved along with the other women and children. Her new life is difficult, and she dreams of escaping to a fertile land rumored to lie just across the North Sea.
Viggo hears about a poison her tribe used on their hunting arrows, and orders Oane to make the poison for him. Using the poison, the Bollebarg then attack other migrants and take more captives, including a young hunter named Nicu. Over time, Oane and Nicu grow close.
Meanwhile, Viggo plans to attack yet another tribe, but this time, there are dissenters among the Bollebarg who conspire to overthrow his reign of terror. Will Oane dare to defy the ruthless Viggo and help them? If they lose, it will mean certain death for all, and an end to her and Nicu’s dream of escape.
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How do you create Stone Age music? We don't really know what it sounded like, but most likely the instruments were drums, flutes, and most of all the human voice. With that in mind, I wrote 5 simple songs for my Stone Age novel "The Final Days of Doggerland." This is one of them, “Rikulf’s Blessing.”
In this brief video, I perform the song and explain how I did it: with a shaman drum from Nazar Drums (Moldova), a pan flute, a Hammond bass pedal and a vocal harmonizer.
Illustration from the Book "The Final Days of Doggerland" by Mike Meier.
This is Æbbe's Song which describes the longing for her homeland in the west, across the water divide.
To perform this, I use my shaman drum, my Hammond bass pedal (to create a droning bass sound in the background, as if some low voices are humming along), and a vocal harmonizer to multiply my own voice. This is one of the 5 songs in the book "The Final Days of Doggerland."
How do you create Stone Age music? We don't know what it sounded like, but most likely the instruments were drums, flutes, and most of all the human voice.
I wrote 5 simple songs for my Stone Age novel "The Final Days of Doggerland." This is the "Warrior Song," the ode sung by the warriors to their chief Viggo:
Bollebargrinn’s tribe aglow
blesseð með Tywar til grow
en hverr protects okkarr fief?
einninn hvæn vér belief?
hvo er Bollebarginn khief?
Viggo, Viggo, Viggo!
How do you create Stone Age music? We don't really know what it sounded like, but most likely the instruments were drums, flutes, and most of all the human voice. With that in mind, I wrote 5 simple songs for my Stone Age novel "The Final Days of Doggerland."
This is the "Children’s Song” that recounts the story of the old Chief who left three daughters to lead the tribe after his death:
Oh surprise, gamall khief left aptr
til leið triberinn þrír systir
workeð fieldsrinn fout nei warfare...
This is the Song of Luk, the God of Fire. It asks the God to spare the one who is singing and instead set fire to the neighbor’s home. Here is the relevant section from the book:
“…That’s exactly what happened on that fateful day when the hut was on fire. The neighbors to the left and the right quickly ran to the well with buckets to fetch some water. But instead of pouring the first buckets on their neighbor’s burning home, they poured them on the walls of their own huts..."
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